romans 10:8 17 commentary
Zeal for God, but not according to knowledge: This is a perfect description of Paul himself before his conversion. He is not coming according to the covenant that God established by Moses for sins to be forgiven. The gospel or the system of grace or "the righteousness which is of faith" is not difficult to find or to accede to. Glad tidings of good things, but not all who hear obey. Then your principle is your condemnation. Hereupon he enters upon the direct proofs, and first cites Hosea as a witness. This is true for both Jews and Gentiles. i. Now there is no way in which God could lay a basis for peace with Himself more blessed than as He has done it. "Sing" said he. The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach: The 5th verse is a quotation from Leviticus 18:5. A person cannot save himself. What a title, then, God gives me now in beholding Christ, no longer dead but risen, to have it settled before my soul that I am in Him as He now is, where all questions are closed in peace and joy! From the Septuagint, Deuteronomy 30:14. To profess this doctrine was, therefore, virtually to profess all the truths of the Christian religion. People cannot come to Jesus without the right information about the gospel, but information alone is not enough to save anyone. She would say, "Oh, help me to believe you, Chuck, just help me to believe you." We have God and man in presence, so to speak. His soul scarce descended among the shades before it quitted them for ever; that day he died he was in Paradise, and the thief was with him there as a trophy. And she takes advantage of it and gives me a bad time, because she is totally independent when it comes to Grandpa.She loves to play her little independent games. But I am also at the top, and I cannot get higher than that, can I?" Eleazar the priest was brought before Antiochus Epiphanes whose aim was to stamp out Jewish religion. in order to understand this declaration: it is as plain as words can make it. First Moses said, I will provoke you to jealousy by them that are no people, and by a foolish nation and I will anger you ( Romans 10:19 ). The figure of the relationship of husband and wife is introduced in order to make the matter plain. But it is a word one must believe with all his hearta word he must believe enough to give up all hopes of self-righteousness and submit his whole being to it in faithful, obedience. Then he knows that Jesus will blot out his transgressions, and create in him a clean heart, and restore him to himself again, though now, like David, his sin is ever before him. I never doubt that, for I have daily proofs of it, and why should I doubt that, for he says he is, and I must believe him." First, he cites Isaiah 28:16: "Every one who believes in him will not be put to shame." Brethren, my hearts desire and prayer to God for Israel, I bear them witness that they have a zeal for God, i. There could be but one satisfactory answer. If salvation for man is possible by any other means, if man can be saved by the law, if man can be saved by his own efforts, by his good works, if a man can be saved by sincerity, then, God, let this cup pass from Me. No, he says only, "He that doeth those things shall live by them." There is sure ground here. (9-13) How Gods righteousness is gained by faith. Christianity is belief plus confession; it involves witness before men. who would defraud God of that which He delights in the blessedness of bringing in deliverance by that One man, of whom Adam was the image? How are they to hear without someone to proclaim the good news to them? But what does it say? (b.) Anybody being able to . There is a disposition continually to imagine that what is frequently spoken of must be understood; but experience will soon show that this is not the case. When a man has lost all hope he throws the reins upon his neck and runs into all manner of iniquity, judging that he may as well be hanged for a sheep as a lamb. At least they have a, Seeking to establish their own righteousness, have not submitted to the righteousness of God, i. His pathway follows; and he shows that the very troubles of the road become a distinct matter of boast. Wednesday, March 1st, 2023 Just help me to believe." But for the time it is held fast, though in unrighteousness. What the apostle had given him in fulness was the great truth, however fundamental it may be, that I am entitled, and even called on in the name of the Lord Jesus, to know that I am dead to sin; not that I must die, but that I am dead that my baptism means nothing less than this, and is shorn of its most emphatic point if limited merely to Christ's dying for my sins. No, he directed the comfort to his dear wife, for she had greater need of it than he had his faith was firm. Hence the faithful derive from this passage remarkable consolation with regard to the certainty of the word; for they may no less safely rest on it, than on what is actually present. But this does not content the apostle, or rather the Spirit of God; for he goes on to point out that Isaiah "is very bold" in a similar way; that is, there is no concealing the truth of the matter. And the ceremonies shadowed forth Christ as fulfilling the righteousness, and bearing the curse of the law. Herein he was merciful, as God is, who is not willing that any should perish (2 Peter 3:9), desires not the death of sinners. All through this section Paul has been driving home the personal responsibility of the Jews. What is near us may be easily reached. Hence the very fact of being renewed makes one sensible of a far more intense misery than ever, while there is no power until the soul looks right outside self to Him who is dead and risen, who has anticipated the difficulty, and alone gives the full answer to all wants. I can say no less. 1. This were indeed to deny the value of His death, and of that newness of life we have in Him risen, and a return to bondage of the worst description. why am I still under bondage and misery from the constant evil of my nature, over which I seem to have no power whatever? a. Isaiah is very bold: Isaiahs bold prophecy was a warning that Israel ignored, making them more accountable. He says his prayers every day. Were it merely Romans 3:1-31 there could not be full peace with God as there is. The second passage is from Isaiah 65:1 where God says that, in a strange way, he has been found by a people who were not looking for him at all. It is God Himself who, infinitely glorified in the Lord that expiated our sins by His one sacrifice, remits them now, not looking for our victory, nor as yet even in leading us on to victory, but by faith in Jesus and His blood. 2. At the same time he connects, in a singularly interesting manner, this disclosure of the principles of the eternal judgment of God with what he calls "my gospel." But Paul makes it clear: There is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. It has four stages of meaning. Their sound has gone out to all the earth: This quotation from Psalm 19:4 proves that the word of the gospel went forth and Israel heard it. But I say, did not Israel know? Love is the great debt that we owe, which never can be paid, but which we should always be paying. The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. This, however, will be put to the test by-and-by. So he essayed to join himself unto the church, but the brethren looked suspiciously at him and enquired, "What is your experience?" The righteousness of the law required absolute sinless perfection achieved through flawless obedience; however, the righteousness that is of faith does not make requirements that are impossible for sinners. No, we will find out next week as we move into Romans 11:0 that God still has a plan whereby He is going to bring salvation to the Jew. It was the Lord giving us the profit of sorrow, and ourselves bowing to the way and end of God in it, so that the result of tribulation should be rich and fruitful experience. It is not a mystical, obscure thing; it is near and familiar. "Know ye not, that so many of us as were baptized unto Jesus Christ were baptized unto his death?" I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.". The whole history of Israel, past, present, and future falls in with, although quite distinct from, that which he had been expounding. "The man has not got anything like settled peace with God; perhaps he hardly knows his sins forgiven; but at least he is a saved soul." Now, if it was righteous in God (and who will gainsay it?) d. But what does it say? It is true that Israel did not accept the good news from God, and in their refusal they were simply running true to form; history was repeating itself. Of these only a remnant would be saved. They have not submitted themselves to the righteousness of God, that is, they have not yielded to gospel-terms, nor accepted the tender of justification by faith in Christ, which is made in the gospel. First, he raises the question, "Has God cast away his people?" If His grace attract, His truth humbles, and leaves no room for vain boasting and self-confidence. But did this satisfy the apostle? How shall they hear without a preacher? There is no need to bring Christ down to find out what God wants. "For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek" (ver. If ever we are to bring men to the Christian faith, our attitude must be the same. He will not be ashamed to own that Christ in whom he trusts; he that believes in the heart will not be ashamed to confess with the mouth. The righteousness of the law is an impossibility for all who have sinned even once, and the truth is all responsible men have sinned more than one time. The point is best understood by examining the source of Pauls information. First, What is promised to us: Thou shalt be saved. Thus the discussion of Abraham strengthens the case in behalf of the uncircumcised who believe, to the overthrow of the greatest boast of the Jew. If I am thus pitied of God, if so truly and completely a justified man, if I am really an object of God's eternal favour, how can I have such a sense of continual evil? II. Having shown first, then, the sources and the character of the blessing in general as far as regards deliverance, the apostle sums up the result in the end of the chapter: "That as sin hath reigned in death, even so might grace reign through righteousness unto eternal life," the point being justification of life now through Jesus Christ our Lord. 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