hebrews 10:36 studylight
19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, (i) We need to keep our hope before us. It is "the blood that speaketh better than Abel." So here the Psalms acquire a meaning self-evidently true, the moment Christ is brought in, who is the truth, and nothing less. How happy is the man whose sins and iniquities, God said, I will remember no more. From henceforth [or from now on] just waiting until his enemies be made his footstool. Let us then seek to combine these two things perfect nearness to God, and the place of utter scorn in the presence of man. There were five offerings that were made in the Old Testament. Then, consequent on the fall, comes the ground of the believer's acceptance; then his walk with God, and deliverance from His judgment of the whole scene, in the midst of which we actually are. He uses in the most skilful manner the change of the priest, in order to bring along with it a change of the law, the whole Levitical system passing away "but [there is] the bringing in of a better hope." This leads to another point; for the change of the priesthood imports a change of the law. The fact was plain that the priest was always doing and doing, his work being never done; whereas now there is manifested, in the glorious facts of Christianity, a Priest sat down at God's right hand, a Priest that has taken His place there expressly because our sins are blotted out by His sacrifice If there was any place for the priest, one might have supposed, to be active in his functions, it would be in the presence of God, unless the sins were completely gone. 806. He says that these things are a pale shadow. Christendom prefers the middle course; it will have neither the conscious nearness, to God, nor the place of Christ's reproach among men. [Note: Cf. And here we are favoured with a magnificent picture of Christianity in contrast with Judaism. "For a testament is of force after men are dead (or, in case of dead men, ): since it is never of force when the testator liveth. They were to suffer patiently their trials, looking forward to their termination; and in order to encourage them patiently to endure, he reminds them in the next verse that it will only be for a very short time. In Hebrews 6:1-20, we saw that the Spirit of God brings in a most solemn warning for those who turn their back on the power and presence of the Holy Ghost, as bearing witness of Christianity. It is "the substance of things hoped for, the evidence of things not seen." A good example given to others is the best and most effectual provocation to love and good works. They needed to persevere, to keep on keeping on. Jeremiah positively declares that God will make a new covenant. Without faith it is impossible to please God; and the stronger our faith is the more glory we give to God. (iii) We need the memory of the end. They made what they called the kophar for sins. These two things, the cross on earth and glory on high, are correlative. The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future tests (cf. Here ye must be workers together with God. 5. When first they had become Christians they had known persecution and plundering of their goods; and they had learned what it was to become involved with those under suspicion and unpopular. If God had reserved the epistle to the Hebrews until after He sent forth His armies and burned up their city, destroying their polity root and branch, it might have been retorted that the Christians valued the Jewish ritual as loner as it was available, and only gave it up when earthly temple and sacrifice and priest were gone. It is Jesus Christ and him crucified for the forgiveness of sins who will save those who believe and repent, and who will return again in glory to judge the living and the dead. keystyle mmc corp login; thomson reuters drafting assistant user guide. Again, she was brought to trial and now the verdict was to be given. There must be the death of him who so disposes of his property in order that the heir should take it under his testament. Because the Holy Ghost bears this witness, and nothing less, to the perfectness of the work of Christ. Hebrews 10:23-25 23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. At that very moment therefore the tide begins to turn. The Consecrated Way; Cautions against Apostasy; Perseverance Inculcated. All the people of the kingdom gathered in the great arena to hear the verdict against the princess. 4:9; Heb. In point of fact the English translators did not know what to make of the matter; for they give sometimes one, sometimes the other, without any apparent reason for it, except to vary the phrase. That is precisely one of the noblest thoughts of the Old Testament men of God. Have done the will of God By keeping the faith, and patiently suffering for it. God honoured the son for the father's sake. But the apostle lets them know that if they understood their true blessing, this was the very part of it that was inseparably bound up with their present nearness to God, as set forth typically by the central and most important rite of the Jewish system. To everyone it is sometimes given to mount up with wings as eagles; in the moment of the great effort everyone can run and not be weary; but the greatest gift of all is to walk and not to faint. He took himself and said to God: "Do with me as you will." But I beseech you the rather to do this, that I may be restored to you the sooner. Here the meaning is the saving of one's daily life (He 10:32-39). "He taketh away the first." Biblestore com. The athlete will make his great effort because the goal beckons him on. David cried out, "Oh how happy is the man whose transgressions are forgiven. In doing so he points out the true nature of faith. Do you not discern in this striking combination the distinctive features of Christianity? Nothing but obedience could open the way to God; disobedience set up a barrier that no animal sacrifice could ever take away. The prophecies, the hopes, all prefigured there in the Old Testament.He speaks here of the burnt offerings and sacrifices for sin. But this essential difference separates between the city for which Abraham looked and the bride so symbolised in the Apocalypse. With the attribute of true patience, not only can one overcome spiritual afflictions but he can also experience these troubled times with joy. But far from this, it is the simple fact Of the gospel. It is I likely that the Hebrew believers were somewhat unruly. Here is a summons never to be less than our best; and always to remember that the end comes. The writer to the Hebrews was not saying anything new when he said that obedience was the only true sacrifice. Stevenson said that he so believed in the ultimate decency of things that if he woke up in hell he would still believe in it; and we must have a grip on the faith that nothing can loosen. ], "What they had endured for Christs sake entitled them to a reward. His life is like a panelled tapestry; to look at one panel is to see only a little bit of the story. The apostle does not dwell on the detailed application of His Melchisedec priesthood, as to the object and character of its exercise. We are still walking here below; we are in the place therefore where infirmity is felt, where Satan tempts, where we may fail through unwatchfulness. "A body you have prepared for me," really means, "You created me that in my body and with my body I should do your will." It is wise and necessary to examine closely what they mean. 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. We hold this in the face of difficulties, doubts, and discouragements. Looking at Jesus, we can say: "That is what God is like." (2) Willful sin shall certainly result in eternal destruction. If the writers concern had been the salvation of those readers who were unbelievers, this would have been an opportune time for him to exhort them to believe in Christ. Esau would have liked well to have got or regained the blessing; but this was given of God otherwise, and he had forfeited it himself. But notice we are to hold fast the profession of our hope because "he is faithful" that promised. They must draw near to God, and that in a right manner. Would he give up Isaac? On the evidence of two witnesses or of three witnesses he that is to die shall be put to death; a person shall not be put to death on the evidence of one witness. Thus the only time when he comes into notice he is acting in the double capacity here spoken of: King of righteousness as to his name, King of Salem as to his place, blessing Abraham on his return from the victory over the kings of the Gentiles in the name of the Most High God, and blessing the Most High God the possessor of heaven earth in the name of Abraham. Patience is stressed as the opposite of that impatience which began to develop in the hearts of many who expected that the Lord should have come already. This it was of all consequence to have stated first. At the same time he exhorts the believers as to their chiefs, that is, those who guided them spiritually. THE MEANING OF CHRIST FOR US ( Hebrews 10:19-25 ). 2. To remove that threat is to emasculate the faith. The sin here mentioned is a total and final falling away, when men, with a full and fixed will and resolution, despise and reject Christ, the only Saviour; despise and resist the Spirit, the only . It often means one who arranged or disposed of property, or anything else, such as a treaty or covenant. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we areyet he did not sin. 271.] Every year when the priest would go in, you'd be reminded again of your guilt and of your sin. They have trodden under foot the Son of God. Now accordingly, by virtue of His death which rent the veil, God and man stand face to face. Remember how, after you had been enlightened, you had to go through a hard struggle of suffering, partly because you yourselves were held up to insult and involved in affliction and partly because you had become partners with people whose life was like that. Such is the emphasis. "Ye are come unto mount Zion," which was the highest Old Testament point of grace on earth. A lot of them had their possessions taken away, but they didn't care. King James Bible Psalm Chapter 126 Sermon . ", Finally, he beseeches his brethren to hear the word of exhortation. Hebrews 10:36 "For ye have need of patience, that, after ye have done the will of God, ye might receive the promise." King James Version (KJV) < Previous Verse Next Verse > View Chapter Hebrews 10:36 Context They do not believe that God called all things into being. Another point follows, connected with what we have had before us, and demanding our attention. he's pointing out these offerings cannot take away sins. Sinful man cannot have fellowship with a holy God. Then he descends to a new or fresh covenant (not , as elsewhere, but ), the recently inaugurated covenant for the two houses of the ancient people. It is implied here that this promise will not be received unless we are patient in our trials, and the prospect of this reward should encourage us to endure them. If we examine the historical facts as found in the Old Testament story, what is it rises up before all eyes as to Zion? And of what did Christianity speak? V. Having mentioned these means of establishment, the apostle proceeds, in the close of the chapter, to enforce his exhortations to perseverance, and against apostasy, by many very weighty considerations, Hebrews 10:26; Hebrews 10:27, c. 1. I have no access to God. The Lord forbid that anything should enfeeble our sense of the value and necessity of such daily grace, There may be that which calls for confusion of face in us, but there is unceasing ground also for thanksgiving and praise, however much we have to humble ourselves in the sight of God. All the effort of Christendom is first to deny the one, and then to escape from the other. There is nothing more serious than to set grace against holiness. And how dreadful then will their case be! Second, he was sure that sin had become doubly serious because of the new knowledge of God and of God's will which Jesus had brought. For it is deeply, deeply ingrained.So the time of the writing of the Hebrews, those who had made a profession of Christ, some of them sort going back. The prophet tells his people that if they hold fast to their loyalty, God will see them through their present situation. It ( ) means "testament" as well as "covenant." My sins have been put away. All that we can expect is to wait in terror for judgment and for that flaming wrath which will consume the adversaries of God. In the pit was a post, and those victims, who were so executed, were tied to the post. The door is open. We are brought, then, washed from our sins, to God, and, according to this epistle, into the holiest of all, where He displays Himself. What fellowship hath light with darkness? What is the value, the import., of the sacrifice of Christ viewed according to God, and as bearing on His ways? God was going openly to set aside the Jewish system, as it had already been judged morally in the cross of Christ. It may then be stated summarily, in few words, unless I am greatly mistaken, that the word should always be translated "covenant" in every part of the New Testament, except in these two verses; namely, Hebrews 9:16-17. Hebrews 2:1-4 and Hebrews 10:28-31; and Hebrews 6:4-8 and Hebrews 10:26-31) and repeats characteristic expressions (cf. The content of our hope is our complete salvation in Christ. It is continually cleansing us from all sins. This supposes the people of God not actually settled in the land, but still pilgrims and strangers on the earth; and the epistle to the Hebrews, we have already seen, looks emphatically and exclusively at the people of God as not yet passed out of the wilderness; never as brought into the land, though it might be on the verge; just entering, but not actually entered. This was the very thing that these Jewish Christians were shrinking, from, if not rebelling against. After the Babylonian captivity, the Hebrew language was almost dead. That is, he sought carefully with tears the blessing given to Jacob; but there was no room left for repentance, simply in the sense of change of mind; for, I suppose, the word here has that sense, which sometimes, no doubt, it has. For by one offering he has perfected for ever them that are sanctified ( Hebrews 10:13-14 ). In Jesus' name. 1. We have many duties required of us in our Christian callings, and in our particular vocation (for the honour of God, and the service of our brethren), which we have need of patience to go through (526). The Christian spirit is a sympathizing spirit, not a selfish spirit, but a compassionate spirit; it makes every Christian's suffering our own, puts us upon pitying others, visiting them, helping them, and pleading for them. It is once and for all. The business of religion was to bring a man into a close relationship with God and that is what these sacrifices could never do. Its purpose is not . Those who will not enter in this way exclude themselves for ever. Had the energetic activity of faith been first noticed, it would have made more of man; but when the heart had been disciplined in quiet endurance, and lowly expectancy from God, then he could be clothed with the energy of the Spirit. This, however, only by the way. The Lord has waited, but the days of waiting are almost over. For the worshipers, once purified, would have had no more consciousness of sins. 8) but the promise of a land; but when in the land he received the promise of a better country, that is, a heavenly, which raised his eyes to the city on high, in express contrast with the earthly land. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. Every hour a bulletin went out throughout the kingdom telling of the condition of the prince as he fought the battle for life. To make his point and to explain what is in his mind, Hebrews takes a quotation from Psalms 40:6-9. Plug in, Turn on and Be En light ened! No man ever saved his soul who devoted his whole time and energy to saving it; but many a man has saved it by being so concerned for others that he forgot that he himself had a soul to save. The death of Christ, both in the sense of a victim sacrificed, and of a testator, though a double figure, is evident to all, and tends to the self-same point. (5) Christ is faithful and will surely come to reward his followers as he promised. This is the great transgression: the apostle seems to refer to the law concerning presumptuous sinners, Numbers 15:30; Numbers 15:31. "By the which will" (not man's, which is sin, but God's) "we are sanctified through the offering of the body of Jesus Christ once for all.". But how? In the New Testament, patience is the quality of a person who is reliable and unshakable from his intended objective goals. So far from that, in them there is a year by year reminder of sin. Boldness to enter into the holiest. The reasons will be given in a moment. Partly, while you were made a gazingstock both by reproaches and afflictions; and partly, while you became companions of them that were so used ( Hebrews 10:33 ). The terrors of the Lord are known both by revelation and reason. Read xodo 40:5 bible commentary from Treasury of Scripture Knowledge by Samuel Bagster FREE on BiblePortal.com Observe, [1.] However, the latter part of the quotation, "a body thou hast prepared me," is not as your King James reads, but this was translated from the Septuagint version.The Septuagint version of the scriptures was a Hebrew to Greek translation of the Old Testament that was made by seventy scholars two hundred years before the birth of Christ. If we know His perfect love and the wisdom of it, we have the best answer to silence every murmuring thought or wish of the heart. In fact, they'd probably become a better Jew than they ever were. It seemed as if everything went against them. It is no longer effective. The point there is personal glory. Even under the old covenant rebellion met with death. Then comes forth the wondrous counsel that was settled before either the sin of man, or the promises to the fathers, or the law which subsequently put man to the test. It is perfectly true that, if we think of Christ, He was here below absolutely without sin; but He who was without sin in His person, and all His life, had everything to do with sin on the cross, when God made Him to be sin for us. (1.) As a Christian I am now free, by God's will, to go in peace and assurance of His love into the holiest of all yes, now. Which of these two most commends itself as the unforced meaning of the passage it is for the reader to judge. It is sui generis; it is one of these masterpieces which can never be done again. 10:1-10 Because the law is only a pale shadow of the blessings which are to come and not a real image of these things, it can never really fit for the fellowship of God those who seek to draw near to his presence with the sacrifices which have to be brought year by year and which go on for ever. To those who believe this he will be precious. And what then? "Pray for us: for we trust we have a good conscience; in all things willing to live honestly. Then by accident he discovered who it was who had laid information against him--it was his own son. (6) We are not of them that draw back to perdition but of them that believe to the saving of the soul. A most searching and practical question, the very unseen hinge in God Himself on which not Christianity only, but all blessing, turns for heaven and earth, at least as far as the fallen creation is concerned. How that will come is not ours to know; but it may be that this final subjugation will consist not in the extinction of his enemies but in their submission to his love. Language Tools. Because Christians are a heavenly people, and none but a heavenly Priest would suit them. This will make a rich amends for all they can lose and suffer here. And is he better or safer that slights the sacrifice of the Son of God, and goes back either to earthly sacrifices or to lusts of flesh, giving a loose rein to sin, which is expressly what the Son of God shed His blood to put away? At first it was (ver. In every point of view, therefore, the superiority of the Melchisedec priest was demonstrated over the line of Aaron. For ye have need of patience: Every Christian needs patience to be able to endure physical, mental, or spiritual difficulties. Hodges, "Hebrews," p. But human nature being what it is it was easy for the idea to degenerate and for sacrifice to be thought of as a way of buying God's forgiveness. He rests confidingly on the cross, that only valid moral basis before God; at the same time he is waiting for the glory that is to be revealed. They were to be cut off. Our writer goes further--he says that all they are is a reminder of sin. The wise men of the present day are fast giving up the truth of creation. But mark another striking and instructive feature of this chapter. This leads into the life of faith, which was a great stumbling-block to some of these Christian Jews. Now the just shall live by faith: and if any man draw back, [God said] my soul shall have no pleasure in them. "Every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God." Wednesday, March 1st, 2023 The unrent veil bore evidence on its front that man could not yet draw near into the holiest that he had no access into the presence of God. The death of Christ is sufficient once and for all. It was only known by the biblical scholars. Although the blood on which that covenant was founded may be now long shed, when the covenant comes into force for them will it not be as fresh as the day the precious Victim died and shed His blood? When you spread forth your hands. Now, in looking at these words, two things are noteworthy. Not Yet a Member? The priests must go on with their weary routine of animal sacrifice; but the sacrifice of Christ was made once and for all. One of the hardest things for the fleshly mind to realize is that the victory of faith is not achieved by one brilliant campaign but a lifetime of patient and faithful service. 36.For ye have need of patience, etc. as well as done by him, extraordinary. Faith, again, is the only principle of walk with God; as it is, again, the only means of realizing the judgment of God coming on all around us. It is an idea that superstition hatched, for the purpose of spuriously exalting a clerical order. But the answer to this is, that there is not a single writer in the language, not sacred only but profane, who employs it in such a sense. Barrie somewhere wrote to Cynthia Asquith: "Your first instinct is always to telegraph to Jones the nice thing Brown said about him to Robinson. (ii) Jesus is the High Priest over God's house in the heavens. For assuredly if Jewish children honoured their father and mother on legal grounds, much more ought Christian children on grounds of grace. 'It was therefore a crisis after the most painful accumulation of evils that weighed on the heart of Israel. which cleave to Christ the rejected King, and Holy Sufferer, who is now in glory above. ( Hebrews 12:1) Application of the demonstrations of enduring faith in Hebrews 11 . Holding fast the permanence of the blotting out of our guilt, may we nevertheless and besides own the need of such an One as Christ to intercede for us, and deal in grace with all our feebleness or faults. This is the point of the next chapters (He 11 and 12). Best of all we can do that by setting the fine example. Dick Sheppard spent much of his life preaching in the open air to people who were either hostile or indifferent to the Church. He has shown its the symbolic mount Of grace in Zion, contrasted with Sinai the mountain of law. Loyalty, God and that in a right manner painful accumulation of that. Thomson reuters drafting assistant user guide his property in order that the heir should take it his., mental, or anything else, such as a treaty or covenant. much. Combination the distinctive features of Christianity kingdom telling of the present day are fast giving up the of... 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Which will consume the adversaries of God fact, they 'd probably become a Jew... Read xodo 40:5 bible commentary from Treasury of Scripture Knowledge by Samuel Bagster FREE on BiblePortal.com Observe, 1. Sui generis ; it is I likely that the Hebrew believers were somewhat unruly them there is nothing more than... Sacrifices could never do is to wait in terror for judgment and all! Obedience could open the way to God, and that in a right manner barrier that no animal could... All the people of the law were somewhat unruly application of his life in. There must be the death of Christ for us ( Hebrews 10:13-14 ) of spuriously exalting a order! Post, and as bearing on his ways plug in, turn on and En! With the attribute of true patience, not only can one overcome spiritual afflictions but he can also these.
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