unitatis redintegratio quotes
But the Council warns against polemics. CONC. It is the urgent wish of this Holy Council that the measures undertaken by the sons of the Catholic Church should develop in conjunction with those of our separated brethren so that no obstacle be put in the ways of divine Providence and no preconceived judgments impair the future inspirations of the Holy Spirit. 5-8); Ut Unum Sint, nn. Pius XI explicitly approved the "Malines Conversations" (1921-26) with the Anglicans.1. For many centuries the Church of the East and that of the West each followed their separate ways though linked in a brotherly union of faith and sacramental life; the Roman See by common consent acted as guide when disagreements arose between them over matters of faith or discipline. The ecumenical movement is striving to overcome these obstacles. In the study of revelation East and West have followed different methods, and have developed differently their understanding and confession of God's truth. The differences that exist in varying degrees between them and the Catholic Church - whether in doctrine and sometimes in discipline, or concerning the structure of the Church - do indeed create many obstacles, sometimes serious ones, to full ecclesiastical communion. Set your heights more than what you see around you, see beyond. The Church therefore needs purification and renewal and must ceaselessly take the way of penance (cf. Originally, communio and communio sanctorum did not designate the communities of Christians, but their participation (participatio) in the goods of salvation, in the sancta, that is, in the sacramenta. The eschatological and pneumatological dynamic needed conceptual elucidation. The Catholic understanding of ecumenism presupposes what already exists: the unity of the Catholic Church and partial communion with the other Churches and Ecclesial Communities in order, starting from this partial communion, to reach full communion (cf. There can be no ecumenism worthy of the name without a change of heart. We thank God that many Eastern children of the Catholic Church, who preserve this heritage, and wish to express it more faithfully and completely in their lives, are already living in full communion with their brethren who follow the tradition of the West. Many also are the saints whose praise they sing, among them the Fathers of the universal Church. Tim Heidecker, My own opinion is that youthfulness of feeling is retained, as is youthfulness of appearance, by constant use of the intellect. For where two or three are gathered together in my name, there am I in the midst of them.[33]. 18 J. Ratzinger, Die kumenische Situation Orthodoxie, Katholizismus und Reformation, in: Theologische Prinzipienlehre, Munich, 1982, 203-208. Unitatis Redintegratio Quotes. To the extent that we are united to Christ, we will all be united to one another as well, and will actuate in all its fullness the catholicity proper to the Church. Unitatis Redintegratio, n. 23). Whereas with the split between East and West the ecclesial structure that had developed basically since the second century remained the same, with the Communities born from the Reformation we face a different ecclesial type.18. Lumen Gentium, n. 7), gives the unity and diversity of gifts and ministries (cf. [32], In certain special circumstances, such as the prescribed prayers for unity, and during ecumenical gatherings, it is allowable, indeed desirable that Catholics should join in prayer with their separated brethren. 4 Irenaeus of Lyons, Adversus Haereses III, 24, 1 (Sources chrtiennes, n. 211, Paris, 1974, 472). Among those in which Catholic traditions and institutions in part continue to exist, the Anglican Communion occupies a special place. A SINGLE LETTER TO BE CHANGED. This close identification of the Church of Jesus Christ with the Catholic Church is present, for example, in the Encyclicals Mystici Corporis (1943) and Humani Generis (1950).8, However, Mystici Corporis also recognizes that there are persons who, while they may not be baptized, belong to the Catholic Church because they so desire (cf. Lumen Gentium, n. 7; Unitatis Redintegratio, n. 2). 28, 57), enriches them and at the same time makes their gifts her own; she brings them to the fullness of their catholicity and thereby fully attains her own catholicity (cf. . This expression, still fairly vague in the Decree on Ecumenism, was taken up and developed in the Tomos Agapis,19 the exchange of Messages between Pope Paul VI and the Ecumenical Patriarch Athenagoras. The Catholic Church claims for herself, in the present as she did in the past, the right to be the true Church of Christ, in which the whole fullness of the means of salvation is given (cf. But the problems we encounter must not let us forget the rich fruit that it has yielded. On 21 November 1964, the Second Vatican Council solemnly promulgated the Decree on Ecumenism, Unitatis Redintegratio. Yet something new did begin with the Council: not a new Church but a renewed Church. While it is true that many Christians understand the moral teaching of the Gospel differently from Catholics, and do not accept the same solutions to the more difficult problems of modern society, nevertheless they share our desire to stand by the words of Christ as the source of Christian virtue, and to obey the command of the Apostle: And whatever you do, in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God the Father through Him. Alice Sebold. This movement was long regarded with suspicion by the Catholic Church. Unitatis Redintegratio (UR), 1. It has already declared its teaching on the Church, and now, moved by a desire for the restoration of unity among all the followers of Christ, it wishes to set before all Catholics the ways and means by which they too can respond to this grace and to this divine call. Pope John Paul II also emphasized this connection in his Encyclical on missions, Redemptoris Missio (1990, nn. Unitatis Redintegratio, nn. But of itself Baptism is only a beginning, an inauguration wholly directed toward the fullness of life in Christ. Therefore, the contribution of Unitatis Redintegratio to the solution of the ecumenical problem is not "the ecclesiology of the elements" but the distinction between full communion and partial communion (cf. 2 Cf. We believe that this unity subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time. The notion of "subsistit in" means, according to the intention of the Theological Commission of the Council, that Christ's Church has its "concrete place" in the Catholic Church; Christ's Church is encountered in the Catholic Church, and it is there that she is to be concretely found.11 It is not a question of a purely platonic body or of a merely future reality; it exists concretely in history and is concretely found in the Catholic Church .12. [21] Cf. Lumen Gentium, n. 8). Given in Rome at St. Peter's, November 21, 1964. Decree on Ecumenism Unitatis Redintegratio Introduction 1. On the other hand, Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren. Baptism is fundamental in all of this. 2, end; 8, 9, 48-51, et al.). 23. I, Paris, 1967, 119. In other words, the Council gave fresh importance to the eschatological dimension, showing that the Church is not a static but a dynamic reality, that she is the People of God on pilgrimage between the "already" and the "not yet". [6] For all you who have been baptized into Christ have put on Christ for you are all one in Christ Jesus. The Council, therefore, spoke of relations between local Churches as between Sister Churches (cf. For it is from renewal of the inner life of our minds,[28] from self-denial and an unstinted love that desires of unity take their rise and develop in a mature way. These various divisions differ greatly from one another not only by reason of their origin, place and time, but especially in the nature and seriousness of questions bearing on faith and the structure of the Church. 1, 1966, 175; L. Jaeger, op. At the same time, the Catholic faith must be explained more profoundly and precisely, in such a way and in such terms as our separated brethren can also really understand. Ecumenism, therefore, is a new beginning, inspired and guided by the Spirit of God (cf. According to the Council, these divergences partly concern the doctrines of Jesus Christ and of redemption, and especially Sacred Scripture in its relationship with the Church, the authentic Magisterium, the Church and her ministries, the role of Mary in the work of the salvation (cf. 32, Enarr. 28, 18-20, collato Jn. Lumen Gentium, n. 15; Unitatis Redintegratio, n. 4; Ut Unum Sint, nn. Etenim quicumque in Christo baptizati estis, Christum induistis. 11, 18-19; Gal. Unity in the sense of full communio does not mean uniformity, but unity in diversity and diversity in unity. Now that we have briefly set out the conditions for ecumenical action and the principles by which it is to be directed, we look with confidence to the future. As distinct from what occurred in the situation of the schism of the East, with the Communities that resulted from the Reformation we are not only in the presence of doctrinal divergences but also of fundamental structure and of another type of Church. St. Paul says: I, therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and meekness, with patience, forbearing one another in love, eager to maintain the unity of the spirit in the bond of peace. 15 Cf. Find many great new & used options and get the best deals for Ecumenism and Interreligious Dialogue: Unitatis Redintegratio, Nostra Aetate by at the best online prices at eBay! D.H. Lawrence, Every moment is precious, even the ones behind me that I often reflect upon with a reserved smile. Tradues em contexto de "Uniti" en italiano-portugus da Reverso Context : Uniti de asisten social (Unit di assistenza sociale) In the Decree Unitatis Redintegratio, the Second Vatican Council recognized that the ecumenical movement is a sign of the Holy Spirit's action and said that it considered the promotion of this movement to be one of its principal tasks. but we can pray with non-Catholics in the sense of praying "in their presence.". The Council asserted no new doctrine but introduced a new attitude, the renouncement of triumphalism, and formulated the traditional understanding of her identity in a way that is realistic, historically concrete and, one might add, even humble. Ecumenism: Unitatis Redintegratio Roots in Modernism, Liberalism, Liturgical Movement Goal: A dogma-less, one-world religion Heresy: Holy Ghost using non-Catholic sects? 17. Everyone also knows with what great love the Christians of the East celebrate the sacred liturgy, especially the eucharistic celebration, source of the Church's life and pledge of future glory, in which the faithful, united with their bishop, have access to God the Father through the Son, the Word made flesh, Who suffered and has been glorified, and so, in the outpouring of the Holy Spirit, they enter into communion with the most holy Trinity, being made sharers of the divine nature. Taken from: L'Osservatore Romano Weekly Edition in English 1 December 2004, page 8. This expresses once again the new spirit with which the Council intends to overcome differences. In such dialogue, everyone gains a truer knowledge and more just appreciation of the teaching and religious life of both Communions. All Rights Reserved. Such prayers in common are certainly an effective means of obtaining the grace of unity, and they are a true expression of the ties which still bind Catholics to their separated brethren. The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council. 13 On the notion of "the structures of sin", cf. And We, by the apostolic authority given Us by Christ and in union with the Fathers, approve, decree and establish them in the Holy Spirit and command that they be promulgated for the glory of God. [15] Cf. The Council, therefore, knew that forms of holiness exist outside the Catholic Church which can even reach the point of martyrdom (cf. 8. 24 M. Luther, De captivitate Babylonica ecclesiae praeludium (1520): WA 560 ff. especially, H. Mlhlen, Una mistica persona, Munich-Paderborn, 1968, 496-502, 504-513. There from the glorious times of the holy Fathers, monastic spirituality flourished which, then later flowed over into the Western world, and there provided the source from which Latin monastic life took its rise and has drawn fresh vigor ever since. 22 Cf. But Sacred Scriptures provide for the work of dialogue an instrument of the highest value in the mighty hand of God for the attainment of that unity which the Saviour holds out to all. Les exigeances de la communion, Paris, 1959; Y. Congar, Diversit et communion, Paris, 1982, 239 ff. The Council did not, of course, reduce the differences to mere political and cultural factors. For the closer their union with the Father, the Word, and the Spirit, the more deeply and easily will they be able to grow in mutual brotherly love. Ecumenical Quotes. This movement toward unity is called ecumenical. Those belong to it who invoke the Triune God and confess Jesus as Lord and Savior, doing this not merely as individuals but also as corporate bodies. Lumen Gentium, nn. Let us merely recall that a symposium organized in May 2003 by the Pontifical Council for Promoting Christian Unity with the Orthodox Churches led to openness on both sides .22. [19] Cf. All rights reserved. Moreover, in the East are found the riches of those spiritual traditions which are given expression especially in monastic life. Jesus Christ, then, willed that the apostles and their successors - the bishops with Peter's successor at their head - should preach the Gospel faithfully, administer the sacraments, and rule the Church in love. Unitatis Redintegratio, n. 3).16 From this distinction derives the fact that ecumenism does not aim to create associations but to achieve communio, which means neither reciprocal absorption nor fusion." 4. Unitatis Redintegratio, nn. FLORENTINUM, Sess. Witness to the unity of the Church very generally forbids common worship to Christians, but the grace to be had from it sometimes commends this practice. 1. 20 21-23. Already from the earliest times the Eastern Churches followed their own forms of ecclesiastical law and custom, which were sanctioned by the approval of the Fathers of the Church, of synods, and even of ecumenical councils. In this liturgical worship, the Christians of the East pay high tribute, in beautiful hymns of praise, to Mary ever Virgin, whom the ecumenical Council of Ephesus solemnly proclaimed to be the holy Mother of God, so that Christ might be acknowledged as being truly Son of God and Son of Man, according to the Scriptures. We should therefore pray to the Holy Spirit for the grace to be genuinely self-denying, humble. Sacrosanctum Concilium, n. 47; Lumen Gentium, nn. The distribution of graces and offices is His work too,[8] enriching the Church of Jesus Christ with different functions in order to equip the saints for the work of service, so as to build up the body of Christ. But let all, according to the gifts they have received enjoy a proper freedom, in their various forms of spiritual life and discipline, in their different liturgical rites, and even in their theological elaborations of revealed truth. Peter T. King. The Church, then, is God's only flock; it is like a standard lifted high for the nations to see it:[16] for it serves all mankind through the Gospel of peace[17] as it makes its pilgrim way in hope toward the goal of the fatherland above.[18]. It was passed by a vote of 2,137 to 11 of the bishops assembled at the Council, and was promulgated by Pope Paul VI on 21 November 1964. The national and international dialogues that have been initiated since the Council have confirmed this profound communion of faith in the sacraments and in episcopal structure. Thus they promote the right ordering of Christian life and, indeed, pave the way to a full vision of Christian truth. Unitatis Redintegratio, n. 4), and marked a decisive turning point with the creation of the "World Council of Churches" in 1948. He brings them into intimate union with Christ, so that He is the principle of the Church's unity. 15. Similarly, the Council commends to the shepherds and faithful of the Catholic Church to develop closer relations with those who are no longer living in the East but are far from home, so that friendly collaboration with them may increase, in the spirit of love, to the exclusion of all feeling of rivalry or strife. These liturgical actions must be regarded as capable of giving access to the community of salvation. 1 For the antecedents of the ecumenical movement in the Catholic Church, cf. However, they were in agreement over the fundamental structure, both Eucharistic-sacramental and episcopal. This cooperation, which has already begun in many countries, should be developed more and more, particularly in regions where a social and technical evolution is taking place be it in a just evaluation of the dignity of the human person, the establishment of the blessings of peace, the application of Gospel principles to social life, the advancement of the arts and sciences in a truly Christian spirit, or also in the use of various remedies to relieve the afflictions of our times such as famine and natural disasters, illiteracy and poverty, housing shortage and the unequal distribution of wealth. For, according to Catholic belief, the authentic teaching authority of the Church has a special place in the interpretation and preaching of the written word of God. [1]Such division openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every creature. However, it no longer describes the way in which the Catholic Church understands herself in terms of "splendid isolation", but takes note of the active presence of the one Church of Christ also in other Churches and Ecclesial Communities (cf. "Their ecumenical activity cannot be other than fully and sincerely Catholic, that is, loyal to the truth we have received from the Apostles and the Fathers, and in harmony with the faith which the Catholic Church has always professed" (Unitatis Redintegratio, n. 24). . Lumen Gentium, n. 4; Unitatis Redintegratio, n. 2). But its acceptance by the Second Vatican Council is rooted in the Catholic theology of the 19th century. But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ's body,[21] and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.[22]. 10. The Western schism that was brought about by the Reformation in the 16th century is of another nature. Other divisions arose more than four centuries later in the West, stemming from the events which are usually referred to as The Reformation. As a result, many Communions, national or confessional, were separated from the Roman See. These most certainly can truly engender a life of grace in ways that vary according to the condition of each Church or Community. ), and that ecumenism is "one of the pastoral priorities" of his Pontificate (ibid., n. 99). Spiritual ecumenism means interior conversion, spiritual renewal, the personal sanctification of life, charity, self-denial, humility, patience, but also renewal and reform of the Church. This formulation of the ecumenical problem is the Council's most important theological contribution to the ecumenical question. Similarly it must not be forgotten that from the beginning the Churches of the East have had a treasury from which the Western Church has drawn extensively - in liturgical practice, spiritual tradition, and law. Thus the way will be opened by which through fraternal rivalry all will be stirred to a deeper understanding and a clearer presentation of the unfathomable riches of Christ.[34]. On the other hand, the separate Communities have sometimes developed certain aspects of the revealed truth better, so that in the situation of division, the Catholic Church cannot fully and concretely develop her own catholicity (cf. 3, Bologna, 1998, 277-365; vol. This is the licit kind of passive communion that Catholics and non-Catholics can share. Herders Theologischer Kommentar Zum Zweiten Vatikanischen Konzil Hthk Vat Ii Orientalium Ecclesiarum Unitatis Redintegratio Christus Dominus Educationis Nostra Aetate Dei Verbum By Peter H Nermann Dr. Roman A. Siebenrock, Universitt Insbruck) Dei Verbum (Prof. Dr. Helmut Hoping, Universitt Freiburg) Extraordinary Synod of Bishops of 1985 (II C 1). [3] In His Church He instituted the wonderful sacrament of the Eucharist by which the unity of His Church is both signified and made a reality. All Catholics must therefore aim at Christian perfection[24] and, each according to his station, play his part that the Church may daily be more purified and renewed. This people of God, though still in its members liable to sin, is ever growing in Christ during its pilgrimage on earth, and is guided by God's gentle wisdom, according to His hidden designs, until it shall happily arrive at the fullness of eternal glory in the heavenly Jerusalem. Unitatis Redintegratio, however, did not stop there. II, vol. It's very hard to figure out a way to fix it. EC 251 came at last to the ecumenism of Benedict XVI in particular. The Eastern schism encompasses both the ancient Churches of the East separated by the Imperial Church in the fourth and fifth centuries, and the schism between Rome and the Eastern Patriarchates, whose symbolic date has been established as the year 1054. 11, 26; Presbyterorum Ordinis, n. 5; Ad Gentes, n. 39). I seldom look back, only forward in anticipation of the next greater now. 2, 2S; CONC. The Biblical and liturgical movements, the preaching of the word of God and catechetics, the apostolate of the laity, new forms of religious life and the spirituality of married life, and the Church's social teaching and activity - all these should be considered as pledges and signs of the future progress of ecumenism. After being lifted up on the cross and glorified, the Lord Jesus poured forth His Spirit as He had promised, and through the Spirit He has called and gathered together the people of the New Covenant, who are the Church, into a unity of faith, hope and charity, as the Apostle teaches us: There is one body and one Spirit, just as you were called to the one hope of your calling; one Lord, one faith, one Baptism. For this reason the Holy Council urges all, but especially those who intend to devote themselves to the restoration of full communion hoped for between the Churches of the East and the Catholic Church, to give due consideration to this special feature of the origin and growth of the Eastern Churches, and to the character of the relations which obtained between them and the Roman See before separation. Vertalingen van het uitdrukking BINNEN DE ROOMS-KATHOLIEKE KERK van nederlands naar engels en voorbeelden van het gebruik van "BINNEN DE ROOMS-KATHOLIEKE KERK" in een zin met hun vertalingen: Pro Familia plaatst zichzelf binnen de Rooms-Katholieke Kerk , die Paus Franciscus als.. A series of official events, however, also prepared the ground for it. Even in the beginnings of this one and only Church of God there arose certain rifts,[19] which the Apostle strongly condemned. Forty years are a measure of biblical time. Last year was the 25th anniversary of Ut Unum Sint in which Pope John Paul II confirmed that the Church's commitment to ecumenism is . The Decree was a beginning. 10-14). Dogmatic laxism leads to the refusal to recognize the essence of the Church's eschatological dimension. Moreover, it is thanks to this that the new Pentecost announced by John XXIII in his Opening Address to the Council makes head way. Il Concilio Vaticano II. Unitatis redintegratio(Restoration of unity) is the Second Vatican Council's decree on ecumenism. Ricezione e attualit alla luce del Giubileo, ed. This Sacred Council exhorts the faithful to refrain from superficiality and imprudent zeal, which can hinder real progress toward unity. But while the Christians who are separated from us hold the divine authority of the Sacred Books, they differ from ours - some in one way, some in another - regarding the relationship between Scripture and the Church. Traduzioni in contesto per "cammino verso il tuo cuore" in italiano-inglese da Reverso Context: E infrango ogni voto sul mio cammino verso il tuo cuore Likewise, in the ecumenical movement, the Church takes part in an exchange of gifts with the separated Churches (cf. 4, Bologna, 1999, 436-446. The Pontifical Council for Promoting Christian Unity addressed this theme in detail at its Plenary Assembly in 2001. The true Church cannot defect The "Fundamental Truths" myth Church in the Modern World: Gaudium et Spes Ratzinger: A "revision of Pius IX's Syllabus" The point: man has changed In recent times more than ever before, He has been rousing divided Christians to remorse over their divisions and to a longing for unity. Dei Verbum, 8; DS 3020). With regard to Eucharistic ecclesiology, the distinction between the Churches and the Ecclesial Communities derives from this absence of any Eucharistic substance. Unitatis redintegratio ( Restoration of unity) is the Second Vatican Council 's decree on ecumenism. To preserve this faith these Churches have suffered and still suffer much. But the Lord of Ages wisely and patiently follows out the plan of grace on our behalf, sinners that we are. The Council integrated the ecumenical movement into this eschatological dynamic. We believe that Our Lord entrusted all the blessings of the New Covenant to the apostolic college alone, of which Peter is the head, in order to establish the one Body of Christ on earth to which all should be fully incorporated who belong in any way to the people of God. IV (1870), Constitutio Pastor Aeternus: Collac 7, 482 a. 36 and 50). He came among us not to be served but to serve.[30]. 12 Cf. Cattolici e ortodossi in dialogo, Rome, 2004. Pope John Paul II has called for a fraternal dialogue on the future exercise of this ministry (cf. However, the heritage handed down by the apostles was received with differences of form and manner, so that from the earliest times of the Church it was explained variously in different places, owing to diversities of genius and conditions of life. Chapter I - Catholic Principles on Ecumenism Since then 40 years have passed during which the Document has had unprecedented repercussions whose impact has been felt far beyond the Catholic Church. 14 In this regard, cf. As the Council says, the Ecclesial Communities born from the Reformation "have not preserved the proper reality of the Eucharistic mystery in its fullness especially because of the absence of the Sacrament of Orders" (Unitatis Redintegratio, n. 22). All of these, which come from Christ and lead back to Christ, belong by right to the one Church of Christ. [7] It is the Holy Spirit, dwelling in those who believe and pervading and ruling over the Church as a whole, who brings about that wonderful communion of the faithful. This importance is the greater because the instruction and spiritual formation of the faithful and of religious depends so largely on the formation which their priests have received. 4, 7, 12, 49; Apostolicam Actuositatem, n. 3; Ad Gentes nn. Their longing for union with Christ inspires them to seek an ever closer unity, and also to bear witness to their faith among the peoples of the earth. 3 J. It would therefore be erroneous to disregard this fundamental continuity by considering the Council as a radical break with Tradition and identifying it with the advent of a new Church. 15-17). Ut Unum Sint, n. 14), which includes unity in the faith, in the sacraments and in the ecclesiastical ministry (cf. On the basis of the one common Baptism, ecumenism goes far beyond mere benevolence and simple friendship; it is not a form of ecclesial diplomacy but has an ontological foundation and an ontological depth; it is an event of the Spirit. 2. Today, 40 years later, the ecumenical . On several occasions the Pope has said that the ecumenical venture is irrevocable (cf. Commitment to ecumenism responds to the prayer of the Lord Jesus that "they may all be one" (Jn 17:21). The very rich liturgical and spiritual heritage of the Eastern Churches should be known, venerated, preserved and cherished by all. The Council was not so ingenuous as to ignore the danger that integrating the ecumenical movement into the Church's dynamic eschatology could entail. "Where'd you go on us? It was desired to give its proper due to the fact that outside the Catholic Church there are not only individual Christians but also "elements of Church",10 and even Churches and Ecclesial Communities which, while not in full communion, belong rightfully to the one Church and are a means of salvation for their members (cf. 'Subsistit in' expresses a historically concrete ecclesiology. Mhler and J.H. For God is always wonderful in His works and worthy of all praise. This is the sacred mystery of the unity of the Church, in Christ and through Christ, the Holy Spirit energizing its various functions. Thus, the foundations of Eucharistic ecclesiology already exist in the Constitution on the Liturgy and in the Constitution on the Church (cf. W. Kasper (ed. We must consequently ask ourselves: what are the Catholic principles of ecumenism as they have been formulated in the Decree Unitatis Redintegratio?
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